A Project of Queer Survival Economies directed by Amber Hollibaugh, produced with support from the Evelyn and Walter Haas, Jr. Fund
Description
Since the Trump administration took office in January 2017, violence against undocumented and documented immigrants, trans and gender nonconforming people, sex workers, Muslims, Black people and people of color, and other vulnerable groups has increased and taken many forms: economic, political, bodily, sexual, and social. People who occupy multiple marginalized social and structural positions experience these forms of oppression and violence with a sharper edge and more routinely in their everyday encounters. Though communities organize to resist this violence and build networks and systems for sanctuary and self-defense, people who are targeted by vigilante violence, racist policing, laws criminalizing poverty and survival-based economies, and the ramping up of local law enforcement and border enforcement have minimal access to legal recourse, systemic accountability, or reliable safety, reinforcing what are already precarious positions. Because of these conditions, immigrants who are documented and undocumented, LGBTQ, sex workers, and/or HIV-positive face particularly heightened vulnerabilities to violence, detention, family separation, deportation, and premature death.
This resource guide is intended for service providers to improve their competency in assisting clients in these dangerous times, and reduce secondary traumas in their practice. The guide contains a general overview of the landscape and vulnerabilities for immigrants who are LGBTQ, sex workers, and/or HIV-positive, suggestions for service providers in their daily practice, resources for organizational self-evaluation, and a glossary of terms. It is intended as a living document to be used and adapted based on feedback from clients, community members, activists, and service providers, as well as changes to our political landscape.
Table of Contents
Queer Survival Economies was established in 2014 by Amber Hollibaugh to work at the intersections of sexuality, poverty, homelessness, labor, and the criminalization of survival.
From 2014-2016 Amber L. Hollibaugh was a Senior Activist Fellow at the Barnard Center for Research on Women where she directed the Queer Survival Economies project. Hollibaugh is a writer, filmmaker and political activist whose work focuses on feminist, sex, and class politics. Her first book, My Dangerous Desires: A Queer Girl Dreaming Her Way Home (2000), presents over twenty years of Hollibaugh’s writing. Previously, Hollibaugh was the Chief Officer of Elder & LBTI Women’s Services at Howard Brown Health Center in Chicago, the Executive Director of New York’s Queers for Economic Justice (QEJ), Director of Education, Advocacy and Community Building at Services & Advocacy for GLBT Elders (SAGE). Among her health education work, she founded and directed the Lesbian AIDS Project at Gay Men’s Health Crisis in New York, for which she won the Dr. Susan M. Love Award for Achievement in Women’s Health.
The Barnard Center for Research on Women gratefully acknowledges support from the Evelyn and Walter Haas, Jr. Fund.
The Barnard Center for Research on Women engages communities through programming, projects, and publications that advance intersectional social justice feminist analyses and generate concrete steps toward social transformation.
In response to requests from American Indian and Alaska Native (AI/AN) youth, Western States Center partnered with the Affiliated Tribes of Northwest Indians, the Center for Native American Youth, and Native Youth Leadership Alliance to develop a resource toolkit for and with young Native leaders.
This toolkit is written to support Native youth, tribal communities, Two-Spirit and Native LGBTQIA+ collectives, community leaders, and partners who intend to better understand and support our Two-Spirit and LGBTQIA+ communities. Native youth have asked for more resources on relationship building, caretaking, and inclusion of the TwoSpirit community. They want to better understand the important and diverse ways that Two-Spirit relatives and community members have sustained practices of making relations in spite of and beyond settler colonial violence.
Indigenizing Love refers to the idea of understanding and reclaiming our Indigenous ways of life (including kinship systems, shared values, and expressions of love), and resisting centuries of imposed settler colonial practices, policies, and thoughts that devalue our rights to share Indigenous knowledge and thrive. To Indigenize Love, we are rebuilding connections, kinship and relationships, and strengthening our abilities to love and care for all of our relatives.
Native Governance Center co-hosted an Indigenous land acknowledgment event with the Lower Phalen Creek Project on Indigenous Peoples’ Day 2019 (October 14). The event featured many panelists: Dr. Kate Beane (Flandreau Santee Dakota and Muskogee Creek), Mary Lyons (Leech Lake Band of Ojibwe), Rose Whipple (Isanti Dakota and Ho-Chunk), Rhiana Yazzie (Diné), and Cantemaza (Neil) McKay (Spirit Lake Dakota). From this event, they created this handy guide to understanding Indigenous land acknowledgment and why it is so important, based on panelists’ responses.
Click here for more on indigenous land acknowledgement.
Native Governance Center is a Native-led nonprofit working to inspire, celebrate, and support Native nation building. They assist Tribal Nations in strengthening their systems of governance and their capacities to exercise their sovereignty. For more information and resources, visit their website at www.nativegov.org.
Sexual assault is a widespread problem on college campuses. This tip sheet provides information for families to discuss regarding campus sexual assault as well as safety, consent, and healthy relationships. A list of questions to ask about how your child’s college handles sexual assault is also included.
Gender-based violence (or the process of controlling, coercing, or otherwise exerting power over someone because of their gender) is both a tool and a driver of white supremacy. Ending gender-based violence requires us to see and dismantle the same forces that support the existence of white supremacy. At the same time, this work calls us to envision and work toward equity and liberation, while breaking out of silos.
The infographic, "How Oppressive Systems Connect" illustrates examples of how gender-based violence is driven by white supremacy, sexism, heterosexism, and capitalism. "How Justice Movements Connect" illustrates examples of how gender justice is supported by movements to build racial justice, economic justice, trans and queer liberation, and reproductive justice.
These resources are helpful for your prevention work, new staff orientation, volunteer training, board training, and other environments where you are exploring the many ways in which work to end sexual and intimate partner violence intersects with work to build racial justice, reproductive justice, economic justice, and trans and queer liberation.